The story of “The Seven Against Thebes” is one possibility. Side A - Interpretation Niobid Painter did not name any of his figures, so art historians have suggested different interpretations for the scene on Side A. Neither the potter or the painter signed the vase, and none of the figures are named. Inscriptions There are no inscriptions on this vase. Painter:Niobid Painter Potter:unknown Technique:red figure Date:c.470-450 B.C Shape:Calyx krater Function:mixing bowl for wine and water. He was influenced by the wall painter Polygnotos, though he would have been familiar with other painters, like Mikon in Athens The Niobid Painter The Niobid Painter is named after the scene on Side B of this vase the killing of the Niobids (the children of Queen Niobe). Rather than being signs of hellenization in a foreign culture, Athenian eye cups - like all Greek vases - were brought into Etruria then integrated, manipulated, and even transformed to suit local needs and beliefs.The Niobid PainterCalyx Krater White text: p.59-61 Black text: p.75-78 Tomb assemblages from Vulci and elsewhere reveal their multivalent significance: emblematic of banqueting in life and death, apotropaic entities, likely with ritual uses. The Etruscan consumers of eye cups made conscious choices regarding their purchase and usage. Workshops were clearly aware of their audiences at home and abroad and shifted production and distribution of vases to suit. Indeed, the earliest, largest, and highest-quality (to modern eyes) examples were exported to Etruria, where the symposion as the Athenians knew it did not exist. Although many eye cups have been found in Athens - namely on the Acropolis and mainly from late in the series - the majority come from funerary, sanctuary, and domestic contexts to the west and east. Such emphases, however, neglect chronology and distribution, which reveal the complexity of the pottery market in the late sixth and fifth centuries B.C.E. "Since the late 1970s, scholars have explored Athenian eye cups within the presumed context of the symposion, privileging a hypothetical Athenian viewer and themes of masking and play.
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